A Study of the Hollow Earth

Exploring forgotten realms of literature

“From Earth’s Center”, The Repackaging of History and Economics

S. Byron Welcome’s novel From Earth’s Center (1895), subtitled ‘A Polar Gateway Message’, is a terra cava utopia set up with the found/delivered manuscript frame. Welcome was a resident of Los Angeles and opened the novel in the same city with the arrival of a messenger from inside the earth. Though one might mistake Welcome for being the ‘I’ in the Prologue, it is actually a character introduced by the primary narrator later, a Frank Hutchens who was meant to be on the expedition to the Arctic but dropped out at the last minute. The expedition was planned by Hutchens’s close friend (and the primary narrator) Ralph Spencer, described as ‘young, energetic and very ambitious’, a man who ‘loved America’s free institutions, and gloried in the nation’s liberality and prosperity’.[1] From the outset, this is to be a patriotic narrative of American potential. Spencer sends the proof of his discovery and authenticates his manuscript via the messenger, Mr. Reubin, who claims to hail from ‘the inner world’ (p. 4), marvels at sunsets as ‘remarkable phenomenon’ and brings with him a fortune in silver and diamonds (p. 7). Reubin takes Spencer to the airship he used to transport – or ‘smuggle’, to paraphrase Spencer (p. 8) – these goods that would normally have been subjected to a tariff to the tune of tens of thousands of dollars; but Spencer assures readers that ‘this man belonged to a nation too far advanced in the arts to be hampered by a protective tariff’ (p. 7). This barb is directly aimed at the American Custom House and the taxes they extract from created wealth. Hutchens decides to publish Spencer’s unedited “Message” as a book, rather than broadcasting the new of his discovery to the world, and assures the reader that he can ‘vouch for his [Spencer’s] absolute veracity’ (p. 9).

Spencer, in the company of two friends, Ricardo Flemming and Owen Redcliffe, commission and ship to go explore the Arctic in 1890 in a quest for glory and to ease their own ennui, as well as to test ‘Professor Symmes’ theory’ (p. 17), which proves quite correct when they are pulled through a Symmes Hole and into Centralia. To their great fortune, English is the native language and Christianity the only religion, both brought by a ship of English explorers in the fourteenth century (p. 30). More than anything, Centralia has perfected their technology and political systems to create an enviable utopia of perfect people in a setting that seamlessly merges the industrial and the pastoral. Nothing emphasises this point more than the gardens with their every-blooming flowers, coated in a special varnish: ‘It is in a sense artificial, being a combined product of man’s ingenuity and nature’s bounty – a triumph in the science of cultivation’ (p. 32). While in many ways Centralia is similar to the United States, it is their economy, based upon the theories of Henry George, which allows them to surpass the former. George’s proposals, and the French Physiocrat political-economists of the eighteenth century, influence a great deal of the narrative. The Physiocrats espoused the belief that the wealth of a nature was derived from the value of its land and agriculture rather than gold and trade, which Adam Smith later countered with his Wealth of Nations (1776).

The most prominent feature of Welcome’s narrative is that it’s hardly a narrative at all, but a treatise on the political ideology of Henry George and his proposal for a single tax system on land use. George published Progress and Poverty: An Inquiry into the Cause of Industrial Depressions and of Increase of Want with Increase of Wealth: The Remedy in 1879, attempting to explain the cyclical nature of industrial markets and the perpetuation of poverty despite technological development and the wealth created by the industrial revolution. He was particularly concerned with land values, and how land speculation rose prices faster than wage labour could compensate for, thus depressing the economy and the serve of that land:

Take…some hard-headed business man, who has no theories, but knows how to make money. Say to him: “Here is a little village; in ten years it will be a great city – in ten years the railroad will have taken the place of the stage coach, the electric light of the candle; it will abound with all the machinery and improvements that so enormously multiply the effective power of labor…”
And if, under such circumstance, you take his advice, you need do nothing more. You may sit down and smoke your pipe… you may go up in a balloon, or down a hole in the ground; and without doing one stroke of work, without adding one iota to the wealth of the community, in ten years you will be rich! In the new city you may have a luxurious mansion; but among its public buildings will be an almshouse.[2]


George’s solution to this scenario is to introduce a single tax on the value of privately held land, a tax high enough to abolish all other taxes. The purpose is to force the land holders to use their property in the most productive way possible, offering jobs and creating wealth. All of George’s proposals are put to the gedankenexperiment that is Welcome’s novel. In discussing this novel, it is necessary to leave out a great deal of the long passages about taxes and land-use, which often overpower the narrative, but the following, from a member of the inner world, reads quite similarly to the quote from George:

If your parents own land in America, it is evident that private ownership in land is there recognized; and where that institution exists, land rents are higher than they would be under a natural order of things; and, since rent, interest and wages must all be aid out of production, the more there is paid out in rent, the less there is left with which to pay interest and wages. So, you see, labor and capital are robbed by the landlord system in two ways; first, rents are unnaturally high; and, second, the rent proper is taken by the landlord – a drone – instead of all the people. (p. 222)

This is nearly the whole of George’s argument, distilled down into one illuminating paragraph for readers, though George himself is never given any credit. Perhaps it was meant to prevent any prejudice on the reader’s part from influencing their view of the narrative. But the very last line of the novel calls America ‘the land of “progress and poverty!”’ (p. 274), reinforcing George’s thesis.

Only a very good historian would be able to identify the myriad of names used in the narrative as a variety of historical figures. The purpose of these borrowings is to highlight the potential of economic speculations; rather than providing an index or post-script, Welcome builds his list of sources and information into the characters. Ralph Spencer’s own name is likely taken from the British polymath Herbert Spencer, who famously said of government, ‘the interference of man in external nature often destroys the just balance, and produces greater evils than those to be remedied, so the attempt to regulate all the actions of a community by legislation, will entail little else but misery and confusion.’[3] Spencer almost mentions that his ‘twice-removed grandfather…was a great student of political economy’ (p. 18), Anne-Robert-Jacques Turgot (1727-1781) one of the prominent Physiocrats of the age. Spencer’s friend Ricardo Fleming derives his name from the British economist David Ricardo (1772-1823). The third American, Owen Redcliffe, described by Spencer as ‘a philosopher’ (p. 13) may have derived his name from the Welsh social reformer and utopianist Robert Owen. The great Centralian economist that formed the basis of their society, Quesney, was inspired by the Physiocrat François Quesnay (1694-1774). Identifying the origin of Spencer’s love interest, Celia Lathrop, is also purely speculative, but she may have been inspired by American social reformer Julia Lathrop (1858-1932), who worked at Hull House in Chicago in the 1890s. The Centralian father of ‘Universal Evolution’, Decanto (p. 86), is an obvious parallel to Darwin. A Centralian inventor, ‘Rufus Gilchrist’, introduced direct coal-to-electricity that removed the steam engine process (p. 98), and name possibly derived from the British Gilchrist cousins, who developed a method to remove phosphorous from iron for the manufacture of steel.

Records reveal Welcome was active in promoting George’s ideas in and around Los Angeles and knew the man personally; Welcome’s only other written contributions seems to be newspaper articles arguing for a single tax system, From Earth’s Center being his only foray into fiction.


[1] S. Byron Welcome, From Earth’s Center; A Polar Gateway Message (Chicago: Charles H. Kerr & Co., 1895), p. 5. All other references cited in text from this edition.

[2] George Henry, Progress and Poverty: And Inquiry Into the Cause of Industrial Depressions and of Increase of Want with Increase of Wealth, Fiftieth Anniversary Edition (New York: Robert Schalenbach Foundation, 1935), pp. 293-4.

[3] Herbert Spencer, The Proper Sphere of Government: A Reprint of a Series of Letters, Originally Published in “The Nonconformist” (London: W. Brittain, 1843), p. 5.


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