Nequa, or, Narratorial Reliability in a Utopia
Published under the pseudonym Jack Adams (but copyrighted under the names Alcanoan A. Grigsby and Mary P. Lowe, who are presumed to be the true authors), Nequa, or, The Problem of the Ages was printed in Topeka, Kansas in 1900. Though fairly typical of other terra cava narratives concerned with exploration, spiritualism, and utopianism, there are a few unique features, not the least of which is a female narrator.
Deciphering the title and its meaning takes a little investigating. ‘Nequa’ is a feminised Latin form of ‘nequis’, or, nobody. Who this female nobody turns out to be is the author, Jack Adams, or, Cassie VanNess as s/he was born. (Cassie disguised herself as ‘Jack Adams’ in order to sail the world in search of a former lover.) There two interesting paratextual statements, though, that spins the question of authorship into further Gordian knots. First is the Dedication: ‘To all lovers of humanity, wherever found who believe that the application of the Golden Rule in human affairs would remove all the burdens that ignorance and greed have imposed upon the masses of mankind, this volume is respectfully dedicated by The Author’ (p. iii). But who is ‘The Author’? Is this from the true author, or another piece of characterisation? There is then the Explanatory, with this mysterious message:
The undersigned [Jack Adams] claims no credit for the concept of an “inner World” in which the great economic problems which now confront the people had been solved in the interest of humanity and ideal conditions established for all. This was the leading thought in a work by Dr. T.A.H. Lowe, deceased, which was placed in the hands of the writer by his widow, Mrs. Mary P. Lowe. It contains a glowing description of the ideal conditions which would prevail under the practical application of the principles of Freedom, Equity and Fraternity in human affairs but the author died before he had an opportunity to work out a practical system by which the masses of the people, situated as they now are, without even a clear understanding as to just what is the matter, could commence with existing conditions, and peacefully, effectually and speedily establish the much to be desired system of absolute justice in distribution which he described.
So, is ‘Jack Adams’ not the author, but a Dr. Lowe? And is Mary P. Lowe, then, who is credited in the copyright, a real person or a character figment, further blending the boundaries of reality and fiction? By expressing the ‘Inner World’ as a ‘concept’, is this then a tacit acknowledgement that the hollow earth is a fiction, convenient for establishing a perfect society? Certainly the reader is led to expect the outline of an ‘ideal’ civilisation in the narrative to follow, and one that would be applicable to the contemporary world. Nequa’s framing raises more questions about authorship and authenticity than it answers. After ‘THE END’ on page 387 there is a notice:
EQUITY is a weekly paper devoted to the discussion of fundamental economics and the higher ethics of business, published at Topeka, Kansas.
NEQUA, the first volume of Equity Library series will be furnished at fifty cents in paper covers; one dollar in cloth; a liberal discount to the trade. Jack Adams, the author, will be a contributor to Equity and will answer correspondence addressed to the care of
The pretence of Jack Adams being a real individual is carried on. Success seems to have eluded both ‘Jack Adams’ and Alcanoan Grigsby as there is no record of any further publications under either name, and nothing else to be found under ‘Equity Series’.
The first chapter down not even begin from the perspective of Jack Adams, but a one Dr. Tomas H. Day (a change in surname, but perhaps the Dr. T.A.H. Lowe of the Explanatory?) in Kansas City who receives a visitor, Leo Vincennes, bearing a message and manuscript from Jack Adams, a mutual acquaintance of them both. Vincennes tells Day that he encountered Jack at Cape Lisburne in Alaska, where Jack arrives in ‘a mechanical contrivance for navigating the air’ (p. 8). Jack proceeds to tell his old friend Vincennes about his travels ‘past the great ice barriers, and his discovery of a World of Truth beyond’ (p. 13) before presenting Vincennes with the manuscript to be taken to Dr. Day for publication, to be ‘broadcast over the world’ (p. 13). The letter included states, “In the name of civilization I ask that whoever may find this package shall place it in the hands of those who will publish the MS. Contained therein and have it scattered broadcast over the world, so that the discoveries recorded shall not be lost to humanity. Nequa” (p. 14). This is the same sort of appeal seen in many other terra cava frames, the record of exploration that needs to be heard by the entire world, not for any profit, but for purely philanthropic motives. Appearances of altruism are more likely to win the reader’s trust, and their reception of a utopian message. It is the latter that is so often couched in the hollow earth novel, providing a theoretical landscape for a theoretical social structure.
Day also addresses the reader directly at the end of the chapter: ‘And now, dear reader, I shall give you the contents of this remarkable manuscript, from the pen of my sailor comrade of years ago, Jack Adams, but known in his new home as Nequa, the teacher. Ponder well the lessons taught in these wonderful discoveries’ (p. 15). Once more the reader is being urged to treat the tale as one of moral and intellectual instruction, from a ‘Teacher’. Jack’s identity as a female is also not revealed at this point by Day, so, I will continue to refer to ‘Jack’ in the masculine. As a narrator, Jack is presumed to be reliable via the personal details provided, the demonstration of education, intelligence and morality. The narrative itself is more dialectic than diegetic; Jack does not summarise events for the readers so much as analysing them via long chapters of dialogue and debate. The whole of chapter XII (38 pages) is a lecture on the historical, moral, economic, and spiritual development of Altruria into a utopia, a place that has finally solved ‘the problem of the ages’: poverty.
 Jack Adams, Nequa, or, The Problem of the Ages (Equity Publishing Company: Topeka, Kansas, 1900), p. vi.